TRANSFORMATION OF LOCAL NORMS IN INHERITANCE DIVISION IN PANTURA: A SOCIOLOGY OF LAW APPROACH

Authors

  • Inna Fauziatal Ngazizah Universitas Islam Negeri (UIN) Sunan Kudus, Jl. Conge Ngembalrejo, Ngembalrejo, Kec. Bae, Kabupaten Kudus, Jawa Tengah 59322, Indonesia https://orcid.org/0000-0003-4477-940X

DOI:

https://doi.org/10.33102/mjsl.vol13no2.1124

Keywords:

Customary law, inheritance division, Islamic law, sociology of law, transformation of local norms

Abstract

This study investigates the transformation of local inheritance norms in Pantura, Central Java, Indonesia, through the lens of legal sociology. The problem addressed in this research is the persistence of legal uncertainty arising from the coexistence of customary law, state law, and Islamic law in regulating inheritance distribution. While inheritance in Muslim communities is normatively governed by Islamic principles, local practices often diverge, reflecting negotiation between tradition, religion, and modern legal frameworks. Employing a qualitative research design, this study draws upon in-depth interviews with 23 informants (male and female beneficiaries) from various villages across Pantura. The findings reveal that Islamic law remains the dominant reference in inheritance practices, with 60.8% of respondents prioritizing religious norms, followed by 34.7% referencing customary law and 4.3% adhering to state law. This pattern underscores the enduring legal pluralism in rural Java, where community values of fairness, kinship, and social harmony guide the practical application of inheritance rules. The study contributes to socio-legal scholarship by demonstrating how local communities actively reinterpret Islamic and customary norms to align with contemporary notions of justice and familial solidarity, thereby shaping a hybrid legal order. These insights not only illuminate the adaptive character of local legal culture but also enrich broader discussions on the dynamics of pluralism and legal transformation in postcolonial societies.

Downloads

Download data is not yet available.

References

Anggraeni, R. D. (2023). Islamic law and customary law in contemporary legal pluralism in Indonesia: Tension and constraints. Ahkam: Jurnal Ilmu Syariah, 23(1), 25–48. https://doi.org/10.15408/ajis.v23i1.32549

Anugrah, R., Tenrilawa, D. F., & Aminuddin, R. S. (2022). Reform methods of Islamic inheritance law in Indonesia in jurisprudence. Juris: Jurnal Ilmiah Syariah, 21(1), 39–51. https://doi.org/10.31958/juris.v21i1.5564

Astutik, S. (2019). Karakteristik pembagian waris adat Jawa. Jurnal Aktual Justice, 4(2), 147–155. https://doi.org/10.47329/aktualjustice.v4i2.545

Azizy, A. Q. (2002). Eklektisisme hukum nasional: Kompetensi antara hukum Islam dan hukum umum. Gama Media.

Baga, M. (2022). Dekonstruksi Derrida dan hegemoni Gramsci: Sebuah awal pencarian identitas budaya Indonesia pascakolonial. Research Review: Jurnal Ilmiah Multidisiplin, 1(1), 49–63.

Bahrami-Rad, D. (2021). Keeping it in the family: Female inheritance, inmarriage, and the status of women. Journal of Development Economics, 153, 1–14. https://doi.org/10.1016/j.jdeveco.2021.102714

Becker, T., Müller, T., Ikkos, G., & Speerforck, S. (2024). Radical social theorists Antonio Gramsci and Walter Benjamin: Can they help understand and power effective mental health reform? International Review of Psychiatry, 36(6), 626–638. https://doi.org/10.1080/09540261.2024.2364846

Berman, P. S. E. (2020). The Oxford handbook of global legal pluralism. Oxford University Press.

Choerunnisa, I. (2024). The distribution of inheritance rights to heirs of different religions: Study of court decision number 0554/PDT.P/2023/PA.SBY. Journal of Law, Politic and Humanities (JLPH), 4(4), 920–929. https://doi.org/10.38035/jlph.v4i4

Crehan, K. (2002). Gramsci, culture and anthropology. University of California Press.

Crehan, K. (2011). Gramsci’s concept of common sense: A useful concept for anthropologists? Journal of Modern Italian Studies, 16(2), 273–287. https://doi.org/10.1080/1354571x.2011.542987

Crehan, K. (2022). Why Gramsci? Dialectical Anthropology, 46(4), 507–520. https://doi.org/10.1007/s10624-022-09680-7

Dasor, Y. W., & Hermaditoyo, S. (2020). Revitalization of the role of indigenous agencies in handling social conflicts: Study in Manggarai East Nusa Tenggara. Jurnal Sosio Konsepsia, 9, 213–228.

Daud, M. (1984). Kedudukan hukum Islam dalam sistem hukum Indonesia. Yayasan Risalah.

Djanuardi, H. K., Rachmainy, L., & Mulyanto, D. (2021). Settlement of customary inheritance dispute cases according to sharia (Islamic law) in indigenous communities in Indonesia. NVEO-Natural Volatiles & Essential Oils Journal, 807–818.

Elfia, Surwati, & Bakhtiar. (2023). The struggle of custom and sharia: Classic dilemma of inheritance settlement in Javanese and Minangkabau ethnic communities in Indonesia. Al-Istinbath: Jurnal Hukum Islam, 8(1), 75–94. https://doi.org/10.29240/jhi.v8i1.5480

Eric, E. (2019). Hubungan antara hukum Islam dan hukum adat dalam pembagian warisan di dalam masyarakat Minangkabau. Jurnal Muara Ilmu Sosial, Humaniora, dan Seni, 3(1), 61–70. https://doi.org/10.24912/jmishumsen.v3i1.3532

Gebeye, B. A. (2017). Legal theory in Africa: Between legal centralism and legal pluralism. Queen Mary Law Journal: Special Conference Issue, November, 37–49.

Gramsci, A. (1971). Selections from the prison notebooks. International Publishers.

Griffiths, J. (1986). What is legal pluralism? Law and Society, 20(4), 785–808.

Griffiths, J. (2015). Legal pluralism. In International encyclopedia of the social & behavioral sciences (2nd ed., pp. 757–761). https://doi.org/10.1016/B978-0-08-097086-8.86073-0

Hadi, S. (2021). Tradisi pesantren dan kosmopolitanisme Islam di masyarakat pesisir utara Jawa. Muqoddima: Jurnal Pemikiran dan Riset Sosiologi, 2(1), 79–98.

Harahap, P. H. (2024). Transformasi pelaksanaan pembagian harta waris masyarakat Purba Baru dalam perspektif sosiologi hukum Islam. Diversi: Jurnal Hukum, 10(1), 205. https://doi.org/10.32503/diversi.v10i1.5150

Hasbullah, M., Ismail, A. M., Salleh, A. Z., Zakaria, M. Z., Musa, Z. M., Nasir, M., Majid, A., Amlin, N., Ghani, A., Sains, U., & Nilai, B. B. (2021). Model pusat sehenti pengurusan harta pusaka Islam (Faraid): The model of Faraid one-stop centre (FOSC). Malaysian Journal of Syariah and Law, 9(1), 114–124.

Hashim, H., Wan Ismail, W. A. F., Baharuddin, A. S., Alias, M. A. A., Mamat, Z., Abdul Mutalib, L., Zakiyy, N., & Jusof, N. (2024). Pelaksanaan sulh dalam Islam: Kajian terhadap sistem perundangan syariah di Malaysia. LexForensica: Forensic Justice And Socio-Legal Research Journal, 1(2), 86-95.

Hidayah, S. (2024). From unity in diversity to culture wars? Aceh women’s mastery over adat, Islam, and the state inheritance laws. Women’s Studies International Forum, 103, 102881. https://doi.org/10.1016/j.wsif.2024.102881

Ilyas, I., Rani, F. A., Bahri, S., & Sufyan, S. (2023). The accommodation of customary law to Islamic law: Distribution of inheritance in Aceh from a pluralism perspective. Samarah, 7(2), 897–919. https://doi.org/10.22373/sjhk.v7i2.15650

Judiasih, S. D., & Fakhriah, E. L. (2018). Inheritance law system: Considering the pluralism of customary law in Indonesia. Padjadjaran Journal of Law, 5(2), 315-330.

Koch, M. (2022). State-civil society relations in Gramsci, Poulantzas and Bourdieu: Strategic implications for the degrowth movement. Ecological Economics, 193, 107275. https://doi.org/10.1016/j.ecolecon.2021.107275

Lems, A. (2022). Deciphering everyday meaning-making with Gramsci. Dialectical Anthropology, 46(4), 395–415. https://doi.org/10.1007/s10624-022-09658-5

Makhrup, A. G. (2024). Dispute over Sasak customary inheritance rights and the evolution of granting inheritance rights to girls. Journal Indonesia Law and Policy Review (JILPR), 5(2), 442–449. https://doi.org/10.56371/jirpl.v5i2.225

Martins, N. O. (2017). Spatial dimensions of Antonio Gramsci’s contribution. Regional Science Policy and Practice, 9(2), 83–99. https://doi.org/10.1111/rsp3.12092

Maso, J. D. (2021). Hegemony and class struggle: Trotsky, Gramsci and Marxism. Springer Nature.

Menski, W. (2014). The liquidity of law as a challenge to global theorising. Jura Gentium: Journal of Philosophy of International Law and Global Politics, 9, 19–42.

Moalla, K. T., & Darmstadt, G. L. (2024). Legal pluralism and tribalism: Drivers of gender and health inequalities. Journal of Global Health, 14, 10–12. https://doi.org/10.7189/jogh.14.03020

Moore, S. F. (1973). Law and social change: The semi-autonomous social field as an appropriate subject of study. Law & Society Review, 7(4), 719–746. https://doi.org/10.2307/3052967

Muhammad, A. S., Zuhdi, S., & Yusof, B. Y. (2025). Sapikul Sagendhongan: The value of Javanese traditional heritage in the practice of Islamic heritage distribution in Klaten community Indonesia. Journal of Islamic Economic Law, 8(1), 1–18. https://doi.org/10.23917/jisel.v8i01.6296

Mutakabbir, A., Hastuti, & Rusdi, M. (2023). The system of inheritance distribution in South Sulawesi. Ijtihad: Jurnal Wacana Hukum Islam dan Kemanusiaan, 23(1), 57–76. https://doi.org/10.18326/ijtihad.v23i1.57-76

Nadwi, S. A. A. (2019). Tarikh daya’: Al-turath al-khalid li-‘ulama’ al-Islam wa mufakkirihi wa fannani: Lost history: The immortal heritage of Islamic scholars, thinkers, and artists. Fikr-o Nazar, 56(3–4). http://irigs.iiu.edu.pk:64447/ojs/index.php/irifikronazar/article/view/685

Nainggolan, M. C., Naomi, N., Siregar, I., & Purnomo, B. (2023). Menilik budaya maritim dari Masyarakat pesisir sekitar Pulau Jawa tahun 1920. Krinok: Jurnal Pendidikan Sejarah dan Sejarah, 2(1), 102–110. https://doi.org/10.22437/krinok.v2i1.24261

Nasution, A. (2018). Pluralisme hukum waris di Indonesia. Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan, 5(1), 20–30.

Nurhayati, B. R. (2024). Pergeseran sistem pewarisan dalam hukum waris adat Jawa. In B. Y., A. W., & Amrizarois Ismail (Eds.), Kearifan lokal Jawa Tengah: Tak lekang oleh waktu (pp. 274–290). Universitas Katolik Soegijapranata.

Pasieka, A. (2022). Theft of Gramsci? On the radical right, radical left, and common sense. Dialectical Anthropology, 46(4), 417–436. https://doi.org/10.1007/s10624-022-09681-6

Permana, L., & Manan, A. R. (2019). Konsep wasiat dan waris dalam perspektif agama-agama di Indonesia (Studi komparatif antara Islam, Kristen, Hindu, dan Budha). Prosa AS: Al Hidayah Ahwal Asy-Syakhshiyah, 1(1), 1–12.

Rex, J. (1959). The plural society in sociological theory. British Journal of Sociology, 10(2), 114. https://doi.org/10.2307/587698

Sani, H. B. A. (2020). State law and legal pluralism: Towards an appraisal. The Journal of Legal Pluralism and Unofficial Law, 52(1), 82–109.

Sinta, S., Yahya, T., & Fathni, I. (2023). Pelaksanaan pewarisan pada masyarakat adat Jawa Tengah di Desa Rantau Makmur. Zaaken: Journal of Civil and Business Law, 4(1), 121–143. https://doi.org/10.22437/zaaken.v4i1.20653

Sugianto, F., Simeon, F. C., & Wibowo, D. P. (2020). Idealisasi sifat alternatif dalam penyelesaian sengketa melalui mediasi. Jurnal Hukum Bisnis Bonum Commune, 3(2), 253–265. https://doi.org/10.30996/jhbbc.v3i2.3525

Suwarti, Khunmay, D., & Abannokovya, S. (2022). Conflicts occurring due to the application of different legal inheritance systems in Indonesia. Legality: Jurnal Ilmiah Hukum, 30(2), 214–227. https://doi.org/10.22219/ljih.v30i2.21020

Syahriana, N. A., & Mahmudi, M. (2022). The principle of Segendong Sepikul in the inheritance distribution system of the Muslim community from the perspective of multidisciplinary studies. De Jure: Jurnal Hukum dan Syar’iah, 14(2), 195–210.

Tahir, A. I. (2022). Legal pluralism, obscure reforms and adjudication of land conflicts in Hargeisa, Somaliland. Land Use Policy, 120, 106286. https://doi.org/10.1016/j.landusepol.2022.106286

Tamanaha, B. Z. (2021). Legal pluralism explained: History, theory, consequences. Oxford University Press.

Tusseau, G. (2021). Debating legal pluralism and constitutionalism: New trajectories for legal theory in the global age.

Wirawan, V., Hanifa, N. F., Puspitaningrum, S. D., & N. N. (2023). Pluralisme hukum waris di Indonesia dan praktiknya dalam manajemen pertanahan (Suatu pemahaman bagi warga Rewulu Wetan Desa Sidokarto). Martabe: Jurnal Pengabdian Kepada Masyarakat, 6(1), 218–226.

Zaidan, A. M. D. A. (2020). Dur al-turath al-‘arabi wa al-islami fi tamkin al-mar’ah: The role of Arab and Islamic heritage in women empowerment. Journal of Arts, Literature Humanities and Social Sciences, 56, 405–416. https://doi.org/10.33193/jalhss.56.2020.184

Zulkarnain, & Raharjo, K. M. (2019). Inheritance of the customary norms of informal education in the Tengger community of Ngadas Village, East Java, Indonesia. International Journal of Innovation, Creativity and Change, 5(5), 1–14.

Published

2025-08-31

How to Cite

TRANSFORMATION OF LOCAL NORMS IN INHERITANCE DIVISION IN PANTURA: A SOCIOLOGY OF LAW APPROACH. (2025). Malaysian Journal of Syariah and Law, 13(2), 591-603. https://doi.org/10.33102/mjsl.vol13no2.1124