SYEIKH DAUD AL-FATANI’S ECONOMIC THOUGHT REGARDING THE CONCEPT OF GHARAR IN THE BOOK OF FIQH JAWI (SULLAM AL-MUBTADI) : FOCUSING ON AKAD MUA’WADAH
DOI:
https://doi.org/10.33102/mjsl.v7i1.178Keywords:
Gharar, Syeikh Daud al-Fatani, Sullam al-MubtadiAbstract
Economic thought is defined as research, theory and economic troubleshooting methods for ideas and efforts from Islamic scholars based on the benefits and syara’. The flourish of the Islamic economic thought discussion began since the early period of Prophet Muhammad SAW because one of the aspects in the al-Quran and al-Sunnah is about economy. With the expansion of Islamic civilization, the discussion regarding economy was flourish as well, especially with the emergence of the fiqh scholars and the sects of fiqh. Fiqh scholars were one of the people who played vital roles in expressing ideas based on naqli and aqli propositions, in addition of arranging discussions in regard to economics. Conservative scholars in the Malay Archipelago such as Syeikh Daud al-Fatani had also played the same role in the Malay World. Thus, this study aims at analyzing the economic thought regarding the concept of gharar in one of his work (the text of Sullam al-Mubtadi) using content analysis method. The focus of the research is on the Mua’wadah contract.
Downloads
References
Ab. Mumin Ab. Ghani. 1994. Sistem Kewangan Islam dan Perlaksanaannya di Malaysia. Kuala Lumpur: JAKIM.
Abdul Rahman Abdullah. 2002. Sejarah Tamadun Islam. Batu Caves: Pustaka Ilmi.
Accounting and Auditing Organization for Islamic Instituitions (AAOFII). 2002. Sharikah (Musharakah) and Modern Corporation Standard.
Adiwarman Azwar Karim. 2004. Sejarah Pemikiran Ekonomi Islam. Jakarta: PT Rajagrafindo Persada.
Ahmad Hidayat Buang. 2000. Studies in The Islamic Law of Contract : The Prohibition of Gharar. Kuala Lumpur: International Law Book Services.
Anas Zarqa. 1989. Islamic Economics: An Approach to Human Welfare. Petaling Jaya: Pelanduk Publications (M) Sdn. Bhd.
Anida Hassan. 2013. “Pemikiran Hukum Syeikh Daud bin 'Abdullah al-Fatani dalam Fiqh Ibadah: Tumpuan kepada Kitab Furu' al-Masa'ilâ€. Master Thesis, University of Malaya.
Atikullah Abdullah. 2013. “The Elements of Qimar (wagering) and Gharar (uncertainty) in the Contract of Insurance Revisitedâ€. Journal of Islamic Economics, Banking and Finance. Vol. 9 No. 2, Apr - Jun 2013.
Daud bin Abdullah al-Fatani. n.d. Sullam al-Mubtadi fi Ma’rifah Tariq al-Muhtadi. Fatani, Thailand: Matba’ah Halabi.
Engku Ibrahim Ismail. 1992. “Syeikh Daud Al-Fatani, Satu Analisis Peranan & Sumbangannya Terhadap Khazanah Islam di Nusantaraâ€. University Malaya, Akademi Pengajian Islam 1992.
Harcharan Singh Khera. 1977. Prinsip-Prinsip Ekonomi. C. 5. Kuala Lumpur: Maricans & Sons (Malaysia Sdn. Bhd.).
Hasliza Talib. 2004. “Pembangunan Ekonomi dari Perspektif Islam: Tinjauan Pemikiran Tokoh-Tokoh Semasaâ€. Disertasi M.Ec. Fakulti Ekonomi dan Pentadbiran Universiti Malaya.
Haytami, Muhammad bin Ahmad Ibn Hajar, al-. 2001. Tuhfah al-Muhtaj. Beirut : Dar al-Kutub al-‘Ilmiyyah.
Ibn Manzur, Muhammad b. al-Mukarram. 1300H. Lisan al-‘Arab. Cairo: Halabi.
Jomo K.S., Ishak Shari. 2003. Makroekonomi. Kuala Lumpur: Utusan Publications & Distributors Sdn. Bhd.
Kamali, Mohammad Hashim. 2000. Islamic Commercial Law. Cambridge: Islamic Texts Society.
Khurshid Ahmad. 1989. Problems of Research in Islamic Economics. Petaling Jaya: Pelanduk Publications (M) Sdn. Bhd.
M. Manzoor Alam. 1996. Perspectives on Islamic Economics. New Delhi: Qazi Publishers & Distributors.
Mahalli, Jalal al-Din, al-. n.d. Kanz al-Raghibin. Kaherah : Al-Maktabah al-Tawfiqiyyah.
Mohamed Aslam Mohamed Haneef. 1990. “Contemporary Muslim Economic Thought : Comporative Analysisâ€. Disertasi M.Ec. Fakulti Ekonomi dan Pentadbiran Universiti Malaya.
Monzer Kahf. 1989. Islamic Economics System: A Review. Petaling Jaya: Pelanduk Publications (M) Sdn. Bhd.
Muhammad Abdul Mannan. 1986. Islamic Economics: Theory and Practice. Cambridge: Hodder and Stoughton.
Muhammad Akram Khan. 1983. Issues in Islamic Economics. Lahore: Islamic Publications Limited.
Muhammad Nur bin Muhammad al-Fatani. n.d. Kifayah al-Muhtadi Syarh Sullam Mubtadi. Pulau Pinang: Dar Ma’arif.
Muhammad Nejatullah Siddiqi. 1981. Muslim Economic Thinking. Leicester: The Islamic Foundation.
_________________________. 1989. Pemikiran Ekonomi Islam: Satu Tinjauan Penulisan Semasa. Mohd. Amin bin Abdullah (terj.). Kuala Lumpur: Dewan Bahasa dan Pustaka.
_________________________. 1970. Some Aspects of Economy. Lahore: Islamic Publications.
Nor Mohamed Yakcop. 1996. Sistem Kewangan Islam di Malaysia: Teori, Amalan dan Prospek. Kuala Lumpur: Utusan Publications & Distributors.
Obaidullah, M. 2005. Islamic Financial Services. Jeddah: Islamic Economics Research Center, King Abdulaziz University.
Ole R. Holsti. 1969. Content Analysis for The Social Sciences and Humanities. California: Addison-Wesley Publishing Company.
Rahman, Afzalur. 1979. Economic Doctrines of Islam: Banking and Insurance. London: Islamic Publication.
Raihanah Abdullah. 2010. “Pendekatan Kualitatif dalam Bidang Pengajian Islamâ€. Kertas Kerja Bengkel Penyelidikan Pengajian Tinggi di Auditorium Akademi Islam Kolej Universiti Islam Antarabangsa Selangor, 28 September 2010.
Robert Philip Weber. 1990. Basic Content Analysis. London: Sage Publications.
Staley, Charles E. 1991. A History of Economic Thought from Aristotle to Arrow. Cambridge: Blackwell.
Suyuti, Jalal al-Din, al-. n.d. Asybah wa al-Nazhoir fi Qawaid wa Furu’ Fiqh al-Syafie’yah. Kaherah: Dar al-Bayan al-Araba.
Syafi’i, Muhammad bin Idris, al-. n.d. al-Umm. Beirut: Dar al-Fikr.
Syarbini, Syams al-Din MuÃammad al-Khatib, al-. 2006. Mughni al-Muhtaj. Kaherah: Dar al-Hadith.
Zaharuddin Abd Rahman. 2008. Wang, Anda dan Islam. Kelana Jaya: Truewealth Sdn. Bhd.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2019 Mohd Faisal Mohamed, Mualimin Mochamad Sahid
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.