NAMA HARAM TAPI PRODUK HALAL: PANDANGAN DARI PERSPEKTIF UNDANG-UNDANG MALAYSIA DAN HUKUM ISLAM

HARAM NAME FOR HALAL PRODUCT: A VIEW FROM THE PERSPECTIVE OF MALAYSIAN LAW AND ISLAMIC LAW

Authors

  • Mohd Farhan Md Ariffin Pusat Kajian al-Quran dan Sunnah, Fakulti Pengajian Islam,Universiti Kebangsaan Malaysia https://orcid.org/0000-0003-4156-5756
  • Nurul Syahadah Mohamad Riza Akademi Tamadun Islam, Fakulti Sains Sosial dan Kemanusiaan, Universiti Teknologi Malaysia, Johor Bahru https://orcid.org/0000-0001-6398-1529
  • Mohammad Naqib Hamdan Akademi Tamadun Islam, Fakulti Sains Sosial dan Kemanusiaan, Universiti Teknologi Malaysia, Johor Bahru
  • Mohd Shahril Nizam Md Radzi Pusat Kajian Undang-Undang Malaysia & Perbandingan, Fakulti Undang-Undang, Universiti Kebangsaan Malaysia https://orcid.org/0000-0003-4842-9394
  • Najwa Hanani Abdul Rahman Akademi Tamadun Islam, Fakulti Sains Sosial dan Kemanusiaan, Universiti Teknologi Malaysia, Johor Bahru
  • Mohammad Fahmi Abdul Hamid Akademi Pengajian Islam Kontemporari, Universiti Teknologi MARA Melaka https://orcid.org/0000-0002-4923-7127

DOI:

https://doi.org/10.33102/mjsl.vol12no1.541

Keywords:

Penamaan, Produk Halal, Halalan Tayyiban, Penjenamaan, Patuh Syariah

Abstract

The nomenclature of a subject matter represents the inherent characteristics and attributes of an item. In the context of the food sector, there exists a strong correlation between the name and commercial impact of a particular product. The choice of the name of a product names is significant for purposes of branding and marketing. Nevertheless, some parties combine illegal and permissible elements in the process of choosing product names, such as “hotdog”, “beer”, and others. The combination of brand names for halal products has become a subject of contention among Muslim scholars and customers, due to the ambiguity surrounding their halal status. This study examines the legal and Islamic implications of associating a halal product with a name that imputes prohibited elements from the perspective of the evidences found in al-Quran and hadith and the country's halal regulatory framework and the Shariah as a whole. Library research and content analysis are employed as methodologies to obtain relevant information on the subject matter of this research. The results of this study indicate that the definition of halal, as outlined in the halal legislation of this country is limited and is only restricted to food ingredients, products and services. Further, there exists a loophole in the powers conferred upon the relevant agencies to ascertain the suitability of the nomenclature to be in accordance with the principles of the Shariah, thereby ensuring adherence to the concept of halalan tayyiban in its entirety for each halal product.     Abstrak Nama melambangkan identiti sesuatu benda. Dalam industri makanan, hal ini sangat berkait rapat dengan pengaruh komersial bagi satu-satu produk. Berikutan itu, pemilihan nama produk penting bagi tujuan penjenamaan dan pemasaran. Walau bagaimanapun, terdapat pihak yang menggandingkan unsur-unsur haram dan halal dalam pemilihan nama produk seperti Hotdog, Beer dan sebagainya. Penggabungan nama seperti ini bagi produk halal menjadi pertikaian dalam kalangan ulama dan pengguna kerana mendatangkan kekeliruan terhadap status halalnya. Sehubungan dengan itu, kajian ini membahas status penamaan sesuatu produk halal yang digandingkan dengan nama yang mempunyai unsur haram dari perspektif kerangka nas al-Quran dan hadis, perundangan halal negara dan hukum Islam. Kajian kepustakaan dan analisis dokumen digunakan untuk mendapatkan maklumat kajian. Hasil kajian mendapati konsep halal yang ditakrifkan di bawah kerangka perundangan halal negara sangat terhad dan hanya terpakai kepada kandungan makanan, barangan atau perkhidmatan sahaja. Malahan terdapat juga kelompongan terhadap kuasa agensi yang berkaitan dalam memastikan penggunaan nama yang bersesuaian yang selari dengan prinsip syariah dalam menjamin pematuhan konsep halalan tayyiban secara kolektif bagi satu-satu produk halal.

Downloads

Download data is not yet available.

References

‘Abd al-Karim Zaydan. (2001). Al-wajiz fi sharh al-qawaid al-fiqhiyyah fi al-syari’ah al-Islamiyyah. Beirut: Muassasah al-Risalah.

Ab Halim, M. A., & Mohd Salleh, M. M. (2020). Consumer rights in halal products: A study based on legal and Syariah perspectives. Food Research, 4, 281-290

Abdullah, M., Syed Ager, S. N., Abdul Hamid, N. A., Abdul Wahab, N., Saidpudin, W., Miskam, S., Mohd Shahwahid, F., & Othman, N. (2015). Isu dan cabaran pensijilan halal: satu kajian perbandingan antara Malaysia dan Thailand. World Academic and Research Congress 2015 (World-Ar 2015), 92-110.

Abu Abd Allah Muhammad Ibn Isma‘il al-Bukhari. (2002). Al-jami al-sahih al-musnad min hadis rasullillah wa sunanih wa ayyamih (Sahih al-Bukhari). t.tp.: Dar Tuq al-Najah.

Abu Muhammad ‘Izz al-Din Abd al-Aziz ibn Abd al-Salam. (t.t). Qawaid al-ahkam fi masalih al-anam. Beirut: Dar al-Ma’arif.

Abu Nu‘aym al-Asbahaniy. (2009). Hilyatul auliya' wa thabaqatul asyfiya'. Kaherah: Dar al-Hadis.

Al- Ghazali. (1997). Al-mustasfa. Beirut: Dar al-Ihya’ al Turath al-‘Araby.

Al-Nawawī. (1972). Al-minhaj fī sharh Sahīh Muslim. Beirut: Dar Ihya’ al-Turath.

al-Qaradawi, Y. (2012). Halal dan Haram dalam Islam. Al-Kaherah: Maktabah Wahbah.

Al-Qurtubī. (2006). Al-jami‘ li ahkam al-Qur’an. Beirut: Mu’assasah al-Risalah.

Al-Shatibi (t.t.). al-Muwafaqat fi Usul al-Ahkam, Beirut: Dar al-Ma’rifah.

Ambali, A. R., & Bakar, A. N. (2014). People’s awareness on halal foods and products: potential issues for policy-makers. Procedia - Social and Behavioral Sciences, 121, 3-25

Ariffin, M. F. M., (2019). Isu keselamatan makanan menurut perspektif al-hadis: Analisis terhadap perusahaan kecil dan sederhana di Lembah Klang. [Tesis Ijazah Doktor Falsafah. Jabatan al-Quran dan al-Hadis, Akademi Pengajian Islam, Universiti Malaya, Malaysia].

Ariffin, M. F. M., Mohd Riza, N. S., Rosele, M. I., & Abdul Hamid, M. F. (2023). Illegal meat cartel in Malaysia: What went wrong?. Food Research, 7(3), 128-134.

Bangka, R. (2016, October 20). “Nama Hot Dog Harus Diganti, Alasannya...Tidak Islami”: JPNN.com https://www.radarbangka.co.id/rubrik/detail/internasional/14286/nama-hot-dog-harus-diganti-alasannya-tidak-islami

Bayyan Linnas. (2016, Oktober 31). “Bayan linnas siri ke-73: penamaan makanan dan minuman: status halal dan isunya”: Portal Rasmi Mufti Wilayah. https://muftiwp.gov.my/en/artikel/bayan-linnas/1109-bayan-linnas-siri-ke-73-penamaan-makanan-dan-minuman-status-halal-dan-isunya

Creswell, J. W. (2009). Research design qualitative, quantitative, and mixed methodsapproaches. Ed. Los Angeles: SAGE.

D. Kanyakumari., & Murad, D. (2016, October 20). “Jakim Bertemu Wakil Auntie Anne's Isu Halal - Jamil Khir”: Mstar. https://www.mstar.com.my/lokal/semasa/2016/10/20/jakim-jumpa-wakil-auntie-anne

Ibn Hajar al-‘Asqalani. (2010). Fath al-bari bi syarh Sahih al-Bukhari. t.tp: Dar Tayyibah.

Ibn Kathir. (1999). Tafsir Al-Qur’an Al- ‘Azim. t.tp: Dar Tayyibah.

Ibn Rusyd. (1988). Al-Bayan wa al-Tahsil wa al-Sharh wa al-Taujih wa al-Ta’lil li Masail al-Mustakhrijah. Beirut: Dar al-Gharb al-Islami.

JAKIM. (2014). “Manual Prosedur Pensijilan Halal Malaysia (Semakan Ketiga) 2014”: Jabatan Kemajuan Islam Malaysia (JAKIM). https://www.halal.gov.my/v4/images/pdf/MPPHM2014laters.pdf

Jamal, A., & Sharifuddin, J. (2015). Perceived value and perceived usefulness of halal labeling: the role of religion and culture. Journal of Business Research, 68(5), 933-941.

Jojie. (2017, April 4). “Pengusaha Nasi Lemak Pondan Buang Bulu Mata Palsu, Pemerah Pipi”: Mstar. https://www.mstar.com.my/lokal/semasa/2017/04/04/nasi-lemak-pondan-terus-operasi

Krippendorff, K. (2004). Content analysis: An introduction to it methodology. California: SAGE Publications

Maifiah, M. H. M., Ahmad, A. N., Azam, M. S. E., Norazmi, A. R. M., & Nawawi, K. A. (2022). Malaysian Muslim consumers’ awareness, confidence, and purchase behaviour on halal meat and its products after the meat cartel scandal. Food Research, 6(6), 273 – 279.

Mochammad Sahid, M., & Awang, M. S. (2020). Konsep Ḥalālan Ṭayyiban Dan Maqāṣid Syariah Dalam Penyembelihan Haiwan: Prosedur Operasi Standard (SOP) Pandemik COVID-19 Di Malaysia: Ḥalālan Ṭayyiban Concept and Maqāṣid Sharī’ah in Animal Slaughtering: A Study on COVID-19 Standard Operating Procedures (SOP) in Malaysia. AL-MAQASID: The International Journal of Maqasid Studies and Advanced Islamic Research, 1(2), 55–67. https://doi.org/10.55265/almaqasid.v1i2.8

Mohd Amin, A.- ’Uyuna, & Zakaria, Z. (2021). ‘Hallyu’ Dan Impaknya Terhadap Pensijilan Halal Makanan Korea di Malaysia: Suatu Penelitian: ‘Hallyu’ and Its Impact Towards Halal Korean Food Certification in Malaysia: A Review. HALAL REVIEWS, 1(2), 1–9. Retrieved from https://halal-reviews.com/index.php/journal/article/view/8

Mohd Aswadi, M. S., Md Sawari, M. F. ., Sitiris , M. ., & Baharuddin, A. S. . (2021). Parameter al-Dhariʿah Menurut Perspektif Syariʿah: Parameter of Al-Dharīah from The Perspective of Shari’ah. AL-MAQASID: The International Journal of Maqasid Studies and Advanced Islamic Research, 2(2), 38–49. https://doi.org/10.55265/almaqasid.v2i2.19

Mohd Fadzli, S. D. N., Wan Harun, M. A. ., Baharuddin, A. S., & Reza Adnan, M. R. A. (2021). Produk makanan ubah suai genetik (GMF) dalam perspektif konsep halalan toyyiban berdasarkan penilaian maqasid hifz an nafs: Genetically modified food products (GMF) in the concept of halalan toyyiban perspective based on the maqasid hifz an nafs evaluation. Malaysian Journal of Syariah and Law, 9(1), 73–85. https://doi.org/10.33102/mjsl.vol9no1.284

Mohd Tahir, S., & Mohd Kashim, M. I A. (2016). Module of Islamic Law regarding genetically modified foods (GMF) and its importance to Muslims. Jurnal Fiqh, 13, 89-116.

MyEhwal. (2016, October 21). “Nama Yang Jelik Untuk Makanan: Adakah Itu Anjuran Islam Sebagai Halal Lagi Thayyibah?”: Facebook. https://ms-my.facebook.com/MyEhwal/posts/nama-yang-jelik-untuk-makanan-adakah-itu-anjuran-islam-sebagai-halal-lagi-thayyi/1790896714481878/

Osman, S., Ab Raman, S., & Jalil, A. (2020). Issues in halal food product labelling: a conceptual paper. Food Research, 4, 214 – 219

Othman, A. Q., Bakar, M., Yaacob, N. A., & Samsuddin, N. A. (2022). Penilaian maslahah dan mafsadah dalam polemik program vaksinasi kanak-kanak di Malaysia: Assessment of the maslahah and mafsadah in the history of the polemic child vaccination program in Malaysia. AL-MAQASID: The International Journal of Maqasid Studies and Advanced Islamic Research, 3(2), 1-15. https://doi.org/10.55265/almaqasid.v3i2.35

Portal Rasmi Halal Malaysia. (2020). “Manual Prosedur Pensijilan Halal Malaysia (Domestik) 2020”: Halal Malaysian Portal. https://smarthalal.com.my/MPPHM_Domestik_2020.pdf

Prastiwi, R. (2022, April 21). “Bahan produk halal dan haram menurut MUI”: PT Surya Kreatindo Mediatama. https://pwmu.co/239064/04/27/bahan-produk-halal-dan-haram-menurut-mui/

Ramli, M. A., Jamaludin, M. A., Aminnuddin, A. Q., & Hamdan, M. N. (2015). Penyebaran maklumat palsu berkaitan produk halal dan implikasinya terhadap industri halal. In: Konferensi Antarabangsa Islam Borneo VIII (KAIB VIII), 2-3 September 2015, Universiti Islam Sultan Sharif Ali, Negara Brunei Darussalam.

Robson, C. (2011). Real world research. Ed. ke-3. Chichester: John Wiley and Sons Ltd

Roslin, U. H., Razali, M. F. A., Mohd Ghazali, M. I., & Baharuddin, A. S. (2022). Three-dimensional (3D) printed food products from halal forensic perspective: A preliminary review. Malaysian Journal of Syariah and Law, 10(1), 54–62. https://doi.org/10.33102/mjsl.vol10no1.382

Shuaib, A. (2017, April 4). “Pengusaha Nasi Lemak Pondan Buang Bulu Mata Palsu, Pemerah Pipi”: Mstar. https://www.mstar.com.my/lokal/semasa/2017/04/04/nasi-lemak-pondan-terus-operasi.

Siregar, A. P. (2019, Julai 30). “Bangkapos.com, Hanya Ada di Indonesia, 8 Makanan ini Dinamai dengan Nama 'Hantu', Ada Bakso Pocong Hingga Genderuwo”: Bangkapos. https://bangka.tribunnews.com/2019/07/30/hanya-ada-di-indonesia-8-makanan-ini-dinamai-dengan-nama-hantu-ada-bakso-pocong-hingga-genderuwo?page=all.

Sommers, S. (2012, Julai 13) “What’s in a Name? What Your Name Says about You (and How It Says It)”: Pshycology Today. https://www.psychologytoday.com/intl/blog/science-of-small-talk/201207/whats-in-a-name

Suhaimee, S. (2016, October 19). “Demi Sertifikat Halal, Nama Hot Dog di Malaysia 'Harus Diganti'”: BBC. https://www.bbc.com/indonesia/dunia/2016/10/161019_dunia_malaysia_hotdog.

Supriyatna, I. (2019, Sept 30). “Suara.com, Jual Makanan dengan Nama Neraka Setan dan Iblis”: MUI: Haram. https://www.suara.com/bisnis/2019/09/30/054932/jual-makanan-dengan-nama-neraka-setan-dan-iblis-mui-haram

White, M. D., & Marsh, E. E. (2006). Content analysis: a flexible methodology. LibraryTrend, 55(1), 22-45.

Zainuddin, M., Sabri, MD., Azemi, A., & Abdullah, A., (2024). Analysis of Halal Certification Management in JAKIM through Public Complaint Feedback. International Journal of Religion, 5(1), 1-16.

Published

2024-04-16

How to Cite

Md Ariffin, M. F., Mohamad Riza, N. S., Hamdan, M. N., Md Radzi, M. S. N., Abdul Rahman, N. H., & Abdul Hamid, M. F. (2024). NAMA HARAM TAPI PRODUK HALAL: PANDANGAN DARI PERSPEKTIF UNDANG-UNDANG MALAYSIA DAN HUKUM ISLAM: HARAM NAME FOR HALAL PRODUCT: A VIEW FROM THE PERSPECTIVE OF MALAYSIAN LAW AND ISLAMIC LAW. Malaysian Journal of Syariah and Law, 12(1), 157–173. https://doi.org/10.33102/mjsl.vol12no1.541