المقاربة المقاصديّة في ردّ ابن فودي على القادح في جلستهم الدعويّة
Maqasid Approach in Ibn Fudi’s Rejoinder against the Critic of their Missionary Gathering
DOI:
https://doi.org/10.33102/mjsl.vol6no3.81Keywords:
Approach, Higher Objectives of Sharĩʻah, bin Fudi, Critic, Missionary gatheringAbstract
This article is aimed to examine the extent of the application of Islamic legal objectives by Sheikh Abdullah bn Fudi in his rejoinder against one of their contemporary scholars who accused them of being over-liberal about the religion. He claimed that there has been a careless intermingling of men and women in the preaching and counselling gathering they used to hold, under the leadership of Sheikh Uthman bn Fudi (the Islamic reformer of the nineteenth century in Nigeria and West Africa). Thus, in this study, the researchers seek to answer the following interrogations: who was Abdullah bn Fudi? who was their critic? what was the subject matter of the criticism? How did the rebutter get equipped with some guidelines of higher objectives of Sharĩʻah in his rejoinder to the critic? To this end, this study had tackled the questions afore-stated by using inductive, descriptive and analytical methods to identify the personalities involved, define and analyze some concepts and matters considered as the hub of the study.
Downloads
References
Al-Qurʼãn
Abũbakr ʻAli. (1972). Ath-Thaqãfah Al-ʻArabiyyah fĩ Nayjiriyã. Beirut: Muʼassasatu ʻAbdul Hafĩẓ Al-Bassãṭ.
Ad-Dali, Al-Hadi Al-Mubarak. (2007). Qabãʼilu Al-Fulãn: Dirãsatun Wathãʼiqiyyah. Benghazi: Dãru Al-Kitãb Al-Waṭaniyyah.
Al-Fãsĩ ʻAllãl. (1993). Maqãsidu Ash-Sharĩʻah Al-Islãmiyyah wa Makãrimuhã. n.pl. Muʼassasatu ʻAllãl Al-Fãsĩ.
Al-Ghazaliyy, ʼAbũ Hãmid Muhammad bn Muhammad. (1413H/ 1993). Al- Mustaṣfã. Tahqĩq: Muhammad Abdus-Salãm. n.pl: Dãru Al- Kutub Al-‘Ilmiyyah.
Al-Ghaziy, Muhammad Ṣidqiy bn ʼAhmad. (1424H/ 2003). Mawsũʻatu Al-Qawãʻid Al-Fiqhiyyah. Beirut: Muʼassasatu Ar-Risãlah.
Al-Ilorĩ, Adam Abdullah. (1398H/ 1978). Al-Islãm fĩ Nayjiriyã wa Ash-Sheikh ʻUthmãn bn Fodiyo Al-Fulãnĩ. 2nd edition. n.pl: n.p.
Al-Khãdimĩ, Nũruddĩn bn Mukhtãr. (1419H/ 1998a). Al-Ijtihãd Al-Maqãsidiy: Hujiyyatuhu, Ḍawãbiṭuhu, Majãlãtuhu. Doha: Wizãratul ʼAwqãf wa Ash-Shuʼũn Al-Islãmiyyah
____________ (1421H/ 2001b). ʻIlmu Al-Maqãsid Ash-Sharʻiyyah. Riyãdh: Maktabatu Al-ʻAbikãn.
Al-Raysuni, Ahmad. (1412H/ 1992a). Naẓariyyah al-Maqãṣid ʻinda Al-Imãm Ash-Shãtibi. 2nd edition. n.pl: ad-Dãr al-ʻÃlamiyyah li-l-Kitãb al-ʼIslãmiyy.
_____________. (2014b). Muhãdharãtun fĩ Maqãsid Ash-Sharĩʻah. Cairo: Dãru Al-Kalmah li An-Nashr wa At-Tawzĩʻ.
Ash-Shãtibĩ, ʼIbrahĩm bn Mũsa bn Muhammad Al-Lakhmĩ Al-Gharnãṭĩ. (1417H/ 1997). Al-Muwãfaqãt. Tahqĩq: ʼAbũ ʻUbaydah Mashhũr bn Hasan. n.pl: Dãru Ibn ʻAffãn.
____________ (1429H/ 2008). Al-Iʻtiṣãm. Tahqĩq Saʻd bn ʻAbdullah Al-Hamĩd. Saudi Arabia: Dãru Ibn Al-Jawzĩ li An-Nashr wa At-Tawzĩʻ.
Auda, Jãsir. (1401H/ 1981). Maqãsidu Ash-Sharĩʻah, Dalĩlu Al-Mubtadiʼĩn. London: Al-Maʻadu Al-ʻÃlamiyyu li Al-Fikr.
Husayn, Muhammad Ṣãlih. (1304H/ 1984). Kitãbu Hisni Ar-Rasĩn fĩ ʻIlmi At-Taṣrĩf li ʻAllãmati As-Sudãn. Beirut: Dãru Al-Fikr.
Ibn ʻÃshũr, Muhammad At-Tãhir bn Muhammad. (1425H/ 2004). Maqãsid Ash-Sharĩʻah Al-Islãmiyyah. Qatar: Wizãratul ʼAwqãf wa Ash-Shuʼũn Al-Islãmiyyah.
Ibn Fũdi, Abũ Muhammad ʻAbdullah bn Muhammad. (1380H/ 1971a). Diyãʼu At-Tawĩl fĩ Maʻãnĩ At-Tanzĩl. Cairo: Matbaʻah Al-Istiqãmah.
______________. (n.d) Tazyĩnu Al-Waraqãt. Cairo: Dãru Jawãmiʻi Al-Kalim.
Namadi, Muhammad Tasi. (1425H/ 2004). Manhaju Ash-Sheikhi ʻAbdullah bn Fũdi fĩ At-Tafsĩr. (PhD Thesis). Al-Jãmiʻah Al-ʼIslãmiyyah Al-ʻÃlamiyyah, Islamabad.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2018 Alawiye Abdul Mumin Abdur Razzaq, Ahmad Wifaq Mokhtar, Abdul Manan Ismail
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.