BESEANG (CUSTOMARY DIVORCE) IN SASAK SOCIETY FROM THE PERSPECTIVE OF MAQASID AL-SHARIAH

Doni Azhari; Khoiruddin Nasution; Asmuni; Nurhanisah Hadigunawan

doi:10.33102/mjsl.vol12no3.932

Authors

Doni Azhari Dapartment of Islamic Law, Faculty of Islamic Studies, Islamic University of Indonesia Yogyakarta, Indonesia, Jl. Kaliurang No.Km. 14,5, Krawitan, Umbulmartani, Kec. Ngemplak, Kabupaten Sleman, D.I Yogyakarta, Indonesia https://orcid.org/0000-0003-1482-3545
Khoiruddin Nasution Faculty of Islamic Studies, Sunan Kalijaga State Islamic University Yogyakarta, Indonesia, Jl. Laksda Adisucipto, Papringan, Caturtunggal, Kec. Depok, Kabupaten Sleman, Daerah Istimewa Yogyakarta 55281, Indonesia
Asmuni Dapartment emen of Islamic Law, Faculty of Islamic Studies, Islamic University of Indonesia Yogyakarta, Indonesia, Jl. Kaliurang No.Km. 14,5, Krawitan, Umbulmartani, Kec. Ngemplak, Kabupaten Sleman, D.I Yogyakarta, Indonesia https://orcid.org/0000-0002-6878-3713
Nurhanisah Hadigunawan Academy of Contemporary Islamic Studies, Universiti Teknologi MARA (UiTM) 40450 Shah Alam, Selangor, Malaysia

DOI:

https://doi.org/10.33102/mjsl.vol12no3.932

Keywords:

Customary Beseang, customary law, maqasid sharia

Abstract

This study is primarily focused on "adat beseang" (custom divorce) as it is known among the Sasak people. The study highlights the intricacy of Sasak divorce customs, which are deeply ingrained in inherited customs and deeply held regional beliefs. This study examines the compatibility of Islamic principles and customary law practices using maqasid al-shariah as an evaluation framework. Findings indicate conflicts between maqasid al-shariah principles and customary law, despite the fact that customary law is crucial to divorce agreements. An incisive viewpoint for assessing customary law practices is provided by a critical grasp of justice, social welfare, and the defense of individual rights in maqasid al-shariah. Analysis of customary law viewpoints with maqasid al-shariahreview confirms the necessity of balancing local customs and universal Islamic values in resolving conflicts, especially divorce, within the Sasak tribe and provides insights into the dynamics of divorce in this context. This article contributes to the ongoing discourse on the intersection of Islamic law and customary legal practises, particularly in regions where traditional customs remain influential. It provides a critical analysis of the need for reform in customary law to bring it in line with the principles of justice and equality enshrined in Islamic teachings. Furthermore, it emphasises the importance of examining the role of gender in these customs and calls for a more inclusive and equitable approach to marriage dissolution practises.

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